The Servant-Leader

There seems to be a lack of great leaders in our society. It's easy to be the person in charge, it's easy to be named head-honcho, but it's a totally other thing to have the skill and knowledge to do the next right thing as a leader. In politics, where are the great leaders? In business, where are the great leaders? In culture, where are the great leaders? In religion, where are the great leaders?

Yes, there are people calling the shots, but where are the people with the courage, the integrity, the wisdom to call to make the right decisions? The temptation is to not consider yourself a leader, to avoid the responsibilities of leading those in need around you. Maybe there is a lack of great leaders because too many give in to the temptation to stay quiet, to not get too involved, to not care so much.

For all Christians who serve and care and get involved in the messiness of other people's lives, we must learn to be great leaders. Not just great leaders, but servant-leaders like Jesus.  Henri Nouwen reflects on this:

After having asked Peter three times, "Do you love me?" Jesus says, "Feed my lambs, look after my sheep, feed my sheep." Having been assured of Peter's love, Jesus gives him the task of ministry. In the context of our culture we might hear this in a very individualistic way as if Peter now was being sent on a heroic mission.

But when Jesus speaks about shepherding, he does not want us to think about a brave, lonely shepherd who takes care of a large flock of obedient sheep. In many ways, he makes it clear that ministry is communal and mutual experience.

First of all, Jesus sends the twelve out in pairs. We keep forgetting that we are being sent out two by two. We cannot bring good news on our own. We are called to proclaim the Gospel together, in community.

I need my brothers and sisters to pray with me, to speak with me about the spiritual task at hand, and to challenge me to stay pure in mind, heart, and body. But far more importantly, it is Jesus who heals, not I; Jesus who speaks words of truth, not I; Jesus who is Lord, not I. This is very clearly made visible when we proclaim the redeeming power of God together.

Ministry is not only a communal experience, it is also a mutual experience. Jesus, speaking about his own shepherding ministry, says, "I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep." As Jesus ministers, so he wants us to minister.

He wants Peter to feed his sheep and care for them, not as "professionals" who know their clients' problems and take care of them, but as vulnerable brothers and sisters who know and are known, who care and are cared for, who forgive and are being forgiven, who love and are being loved. Somehow we have come to believe that good leadership requires a safe distance from those we are called to lead.

But how can anyone lay down his life for those with whom he is not even allowed to enter into a deep relationship? Laying down your life means making your own faith and doubt, hope and despair, joy and sadness, courage and fear available to others as ways of getting in touch with the Lord of life.

We are not the healers, we are not the reconcilers, we are not the givers of life. We are sinful, broken, vulnerable people who need as much care as anyone we care for. The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of God.

Therefore true ministry must be mutual. When the members of a community of faith cannot truly know and love their shepherd, shepherding quickly becomes a subtle way of exercising power over others and begins to show authoritarian and dictatorial traits. The world in which we live - a world of efficiency and control - has no models to offer to show who wants to be shepherds in the way Jesus was a shepherd.

The leadership about which Jesus speaks is of a radically different kind from the leadership offered by the world. It is a servant leadership in which the leader is a vulnerable servant who needs the people as much as they need him or her.

From this it is clear that a whole new type of leadership is asked for in the Church of tomorrow, a leadership which is not modeled on the power games of the world, but on the servant-leader, Jesus, who came to give his life for the salvation of many.
~In the Name of Jesus, pg39-45